Monday, May 20, 2013

Giza Necropolis

Giza Necropolis

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UNESCO World Heritage Site
Memphis and its Necropolis – the Pyramid Fields from Giza to Dahshur
Name as inscribed on the World Heritage List
Pyramids of Giza
Country Egypt
Type Cultural
Criteria i, iii, vi
Reference 86
UNESCO region Arab States
Inscription history
Inscription 1979 (3rd Session)
The Giza Necropolis (Arabic: أهرامات الجيزة‎, IPA: [ʔɑhɾˤɑˈmɑːt elˈɡiːzæ], "pyramids of Giza") is an archaeological site on the Giza Plateau, on the outskirts of Cairo, Egypt. This complex of ancient monuments includes the three pyramid complexes known as the Great Pyramids, the massive sculpture known as the Great Sphinx, several cemeteries, a workers' village and an industrial complex. It is located some 9 km (5 mi) inland into the desert from the old town of Giza on the Nile, some 25 km (15 mi) southwest of Cairo city centre. The pyramids, which have historically loomed large as emblems of ancient Egypt in the Western imagination,[1][2] were popularised in Hellenistic times, when the Great Pyramid was listed by Antipater of Sidon as one of the Seven Wonders of the World. It is by far the oldest of the ancient Wonders and the only one still in existence.

Contents

The Pyramids and the Sphinx

Aerial view from north of cultivated Nile valley with the pyramids in the background
The Great Sphinx partially excavated, photo taken between 1867 and 1899
The Pyramids of Giza consist of the Great Pyramid of Giza (known as the Great Pyramid and the Pyramid of Cheops or Khufu), the somewhat smaller Pyramid of Khafre (or Chephren) a few hundred meters to the south-west, and the relatively modest-sized Pyramid of Menkaure (or Mykerinos) a few hundred meters further south-west. The Great Sphinx lies on the east side of the complex. Current consensus among Egyptologists is that the head of the Great Sphinx is that of Khafre. Along with these major monuments are a number of smaller satellite edifices, known as "queens" pyramids, causeways and valley pyramids.[3]

Khufu’s pyramid complex

Khufu’s pyramid complex consists of a Valley Temple, now buried beneath the village of Nazlet el-Samman; basalt paving and nummulitic limestone walls have been found but the site has not been excavated.[4][5] The Valley Temple was connected to a causeway which was largely destroyed when the village was constructed. The Causeway led to the Mortuary Temple of Khufu. From this temple only the basalt pavement remains. The mortuary temple was connected to the king’s pyramid. The king’s pyramid has three smaller queen’s pyramids associated with it and five boat pits.[6] The boat pits contain a ship, and the two pits on the south side of the pyramid still contained intact ships. One of these ships has been restored and is on display. Khufu's Pyramid maintains a limited collection of casing stones at its base. These casing stones were made of fine white limestone quarried from the nearby range.[3]

Khafre’s pyramid complex

Khafre’s pyramid complex consists of a Valley temple (sometimes referred to as the Sphinx temple), a causeway, a mortuary temple and the king’s pyramid. The Valley Temple yielded several statues of Khafre. Several were found in a well in the floor of the temple by Mariette in 1860. Others were found during successive excavations by Sieglin (1909–10), Junker, Reisner, and Hassan. Khafre’s complex contained five boat-pits and a subsidiary pyramid with a serdab.[6] Khafre's Pyramid appears larger than the adjacent Khufu Pyramid by virtue of its more elevated location, and the steeper angle of inclination of its construction – it is, in fact, smaller in both height and volume. Khafre's Pyramid retains a prominent display of casing stones at its apex.[3]

Menkaure’s pyramid complex

Menkaure’s pyramid complex consists of a Valley Temple, a causeway, a mortuary temple, and the king’s pyramid. The Valley Temple contained several statues of Menkaure. During the 5th dynasty, a smaller ante-temple was added on to the Valley temple. The Mortuary temple also yielded several statues of Menkaure. The king’s pyramid has three subsidiary or Queen’s pyramids.[6] Of the four major monuments, only Menkaure's Pyramid is seen today without any of its original polished limestone casing.[3]

The Sphinx

The Sphinx dates to the reign of king Khafre.[7] A chapel was located between its forepaws that had unfortunate history of being repeatedly destroyed by unusual circumstances. During the New Kingdom, Amenhotep II dedicated a new temple to Hauron-Haremakhet and this structure was added onto by later rulers.[6]

Tomb of Queen Khentkaues I

Khentkaus I was buried in Giza. Her tomb is known as LG 100 and G 8400 and is located in the Central Field, near the pyramid of Menkaure. The pyramid complex of Queen Khentkaus includes: her pyramid, a boat pit, a Valley Temple and a pyramid town.[6][8]

Construction

Most construction theories are based on the idea that the pyramids were built by moving huge stones from a quarry and dragging and lifting them into place. The disagreements center on the method by which the stones were conveyed and placed and how possible the method was. A recent though unpopular theory proposes that the building blocks were manufactured in-place from a kind of "limestone concrete".[9]
In building the pyramids, the architects might have developed their techniques over time. They would select a site on a relatively flat area of bedrock—not sand—which provided a stable foundation. After carefully surveying the site and laying down the first level of stones, they constructed the pyramids in horizontal levels, one on top of the other.
For the Great Pyramid of Giza, most of the stone for the interior seems to have been quarried immediately to the south of the construction site. The smooth exterior of the pyramid was made of a fine grade of white limestone that was quarried across the Nile. These exterior blocks had to be carefully cut, transported by river barge to Giza, and dragged up ramps to the construction site. Only a few exterior blocks remain in place at the bottom of the Great Pyramid. During the Middle Ages (5th century to 15th century), people may have taken the rest away for building projects in the city of Cairo.[3]
To ensure that the pyramid remained symmetrical, the exterior casing stones all had to be equal in height and width. Workers might have marked all the blocks to indicate the angle of the pyramid wall and trimmed the surfaces carefully so that the blocks fit together. During construction, the outer surface of the stone was smooth limestone; excess stone has eroded as time has passed.[3]

Purpose

The Pyramids of Giza and others are thought to have been constructed to house the remains of the deceased Pharaohs who ruled over Ancient Egypt.[3] A portion of the Pharaoh's spirit called his ka was believed to remain with his corpse. Proper care of the remains was necessary in order for the "former Pharaoh to perform his new duties as king of the dead." It's theorized the pyramid not only served as a tomb for the Pharaoh but also as storage for the various items he would need in the afterlife. "The people of Ancient Egypt believed that death on Earth was the start of a journey to the next world. The embalmed body of the King was entombed underneath or within the pyramid to protect it and allow his transformation and ascension to the afterlife."[10]

Workers' village

The work of quarrying, moving, setting, and sculpting the huge amount of stone used to build the pyramids might have been accomplished by several thousand skilled workers, unskilled laborers and supporting workers. Bakers, carpenters, water carriers, and others were also needed for the project. Along with the methods utilized to construct the pyramids, there is also wide speculation regarding the exact number of workers needed for a building project of this magnitude. When Greek historian Herodotus visited Giza in 450 BC, he was told by Egyptian priests that "the Great Pyramid had taken 400,000 men 20 years to build, working in three-month shifts 100,000 men at a time." Evidence from the tombs indicates that a workforce of 10,000 laborers working in three-month shifts took around 30 years to build a pyramid.[3]
The Giza pyramid complex is surrounded by a large stone wall, outside which Mark Lehner and his team have discovered a town where the workers on the pyramids were housed. This town is located to the southeast of the Khafre and Menkaure complexes. Among the discoveries at the workers' village are communal sleeping quarters, bakeries, breweries and kitchens (with evidence showing that bread, beef and fish were staples of the diet), a hospital and a cemetery (where some of the skeletons were found with signs of trauma associated with accidents on a building site).[11] The workers' town discovered appears to date to the middle 4th dynasty (2520–2472 BC), after the accepted time of Khufu and completion of the Great Pyramid. According to Mark Lehner and the AERA team;
"The development of this urban complex must have been quite rapid. All of the construction probably happened in the 35 to 50 years that spanned the reigns of Khafre and Menkaure, builders of the Second and Third Giza Pyramids".
Without carbon dating, using only pottery shards, seal impressions, and stratigraphy to date the site, the team further concludes;
"The picture that emerges is that of a planned settlement, some of the world's earliest urban planning, securely dated to the reigns of two Giza pyramid builders: Khafre (2520–2494 BC) and Menkaure (2490–2472 BC)".[12][13]

Cemeteries

Giza pyramid complex (map)
Giza pyramid complex seen from above
As the pyramids were constructed, the mastabas for lesser royals were constructed around them. Near the pyramid of Khufu, the main cemetery is G 7000 which lies in the East Field located to the east of the main pyramid and next to the Queen’s pyramids. These cemeteries around the pyramids were arranged along streets and avenues.[14] Cemetery G 7000 was one of the earliest and contained tombs of wives, sons and daughters of these 4th dynasty rulers. On the other side of the pyramid in the West Field, the royals sons Wepemnofret and Hemiunu were buried in Cemetery G 1200 and Cemetery G 4000 respectively. These cemeteries were further expanded during the 5th and 6th dynasty.[6]

West Field

The West Field is located to the west of Khufu’s pyramid. It is divided into smaller areas such as the cemeteries referred to as the Abu Bakr Excavations (1949-50, 1950-1,1952 and 1953), and several cemeteries named based on the mastaba numbers such as Cemetery G 1000, Cemetery G 1100, etc. The West Field contains Cemetery G1000 – Cemetery G1600, and Cemetery G 1900. Further cemeteries in this field are: Cemeteries G 2000, G 2200, G 2500, G 3000, G 4000, and G 6000. Three other cemeteries are named after their excavators: Junker Cemetery West, Junker Cemetery East and Steindorff Cemetery.[6]
Cemeteries in the West Field at Giza[6]
Cemetery Time Period Excavation Comments
Abu Bakr Excavations the 5th and 6th dynasty (1949–53)
Cemetery G 1000 the 5th and 6th dynasty Reisner (1903–05) Stone built mastabas
Cemetery G 1100 the 5th and 6th dynasty Reisner (1903–05) Brick built mastabas
Cemetery G 1200 Mainly 4th dynasty Reisner (1903–05) Some members of Khufu’s family are buried here; Wepemnefert (King’s Son), Kaem-ah (King’s Son), Nefertiabet (King’s Daughter)
Cemetery G 1300 the 5th and 6th dynasty Reisner (1903–05) Brick built mastabas
Cemetery G 1400 the 5th dynasty or later Reisner (1903–05) Two men who were prophets of Khufu
Cemetery G 1500
Reisner (1931?) Only one mastaba (G 1601)
Cemetery G 1600 the 5th dynasty or later Reisner (1931) Two men who were prophets of Khufu
Cemetery G 1900
Reisner (1931) Only one mastabas (G 1903)
Cemetery G 2000
the 5th and 6th dynasty Reisner (1905–06)
Cemetery G 2100 the 4th and 5th dynasty and later Reisner (1931) G 2100 belongs to Merib, a King’s (grand-)Son and G2101 belongs to a 5th dynasty king’s daughter.
Cemetery G 2200 Late 4th or early 5th dynasty Reisner ? Mastaba G 2220
Cemetery G 2300 5th dynasty and 6th dynasty Reisner (1911–13) Includes mastabas of Vizier Senedjemib-Inti and his family.
Cemetery G 2400 5th dynasty and 6th dynasty Reisner (1911–13)
Cemetery G 2500
Reisner
Cemetery G 3000 6th dynasty Fisher and Eckley Case Jr (1915)
Cemetery G 4000 4th dynasty and later Junker and Reisner (1931) Includes tomb of the Vizier Hemiunu
Cemetery G 6000 5th dynasty Reisner (1925–26)
Junker Cemetery (West) Late Old Kingdom Junker (1926-7) Includes mastaba of the dwarf Seneb
Steindorff Cemetery 5th dynasty and 6th dynasty Steindorff (1903–07)
Junker Cemetery (East) Late Old Kingdom Junker

East Field

The East Field is located to the east of Khufu’s pyramid and contains cemetery G 7000 . This cemetery was a burial place for some of the family members of Khufu. The cemetery also includes mastabas from tenants and priests of the pyramids dated to the 5th dynasty and 6th dynasty.[6]
Cemeteries G 7000 - Royalty[6]
Tomb number Owner Comments
G 7000 X Queen Hetepheres I Mother of Khufu
G 7010 Nefertkau I Daughter of Sneferu, half-sister of Khufu
G 7060 Nefermaat I Son of Nefertkau I and Vizier of Khafra
G 7070 Sneferukhaf Son of Nefermaat II
G 7110-7120 Kawab and Hetepheres II Kawab was the eldest son of Khufu
G 7130-7140 Khufukhaf I and Nefertkau II King’s Son and Vizier and his wife
G 7210-7220 Djedefhor King’s Son of Khufu and Meritites
G 7350 Hetepheres II Wife of Kawab and later wife of Djedefre
G 7410-7420 Meresankh II and Horbaef Meresankh was a king’s daughter and king’s wife
G 7430-7440 Minkhaf I Son of Khufu and Vizier of Khafra
G 7510 Ankhhaf Son of Sneferu and Vizier of Khafra
G 7530-7540 Meresankh III Daughter of Kawab and Hetepheres II, wife of Khafra
G 7550 Duaenhor Probably son of Kawab and thus a grand-son of Khufu
G 7560 Akhethotep and Meritites II Meritites is a daughter of Khufu
G 7660 Kaemsekhem Son of Kawab, a grandson of Khufu, served as Director of the Palace
G7760 Mindjedef Son of Kawab, a grandson of Khufu, served as Treasurer
G 7810 Djaty Son of Queen Meresankh II

Cemetery GIS

This cemetery was dated to the time of Menkaure (Junker) or earlier (Reisner), but contains several stone-built mastabas dating to as late as the 6th dynasty. Tombs from the time of Menkaure include the mastabas of the royal chamberlain Khaemnefert, the King’s son Khufudjedef who was master of the royal largesse, and an official named Niankhre.[6]

Central Field

The Central Field contains several burials of royal family members. The tombs range in date from the end of the 4th dynasty to the 5th dynasty or even later.[6]
Central Field - Royalty[6]
Tomb number Owner Comments
G 8172 (LG 86) Nebemakhet Son of Khafre, served as Vizier
G 8158 (LG 87) Nikaure Son of Khafre and Persenet, served as Vizier
G 8156 (LG 88) Persenet Wife of Khafre
G 8154 (LG 89) Sekhemkare Son of Khafre and Hekenuhedjet
G 8140 Niuserre Son of Khafre, Vizier in the 5th dynasty
G 8130 Niankhre King’s Son, probably 5th dynasty
G 8080 (LG 92) Iunmin King’s Son, end of 4th dynasty
G 8260 Babaef Son of Khafre, end of 4th dynasty
G 8466 Iunre Son of Khafre, end of 4th dynasty
G 8464 Hemetre Probably daughter of Khafre, end of 4th dynasty or 5th dynasty
G 8460 Ankhmare King’s son and Vizier, end of 4th dynasty
G 8530 Rekhetre King’s daughter (of Khafre) and Queen, end of 4th dynasty or 5th dynasty
G 8408 Bunefer King’s daughter and Queen, end of 4th dynasty or 5th dynasty
G 8978 Khamerernebty I King’s daughter and Queen, middle to end of 4th dynasty. Also known as the Galarza Tomb
Tombs dating to the Saite and later period were found near the causeway of Khafre and the Great Sphinx. These tombs include the tomb of a commander of the army named Ahmose and his mother Queen Nakhtubasterau, who was the wife of Pharaoh Amasis II.[6]

South Field

The South Field includes some mastabas dating to the 2nd dynasty and 3rd dynasty. One of these early dynastic tombs is referred to as the Covington tomb. Other tombs date to the late Old Kingdom (5th and 6th dynasty). The south section of the field contains several tombs dating to the Saite period and later.[6]

Tombs of the pyramid builders

In 1990, tombs belonging to the pyramid workers were discovered alongside the pyramids with an additional burial site found nearby in 2009. Although not mummified, they had been buried in mud-brick tombs with beer and bread to support them in the afterlife. The tombs' proximity to the pyramids and the manner of burial supports the theory that they were paid laborers who took great pride in their work and were not slaves, as was previously thought. The commonly held belief of slaves building the pyramids was likely to have been popularized by Hollywood films based on the original archaeological and athropological opinion that they could not have been built without forced labor. Evidence from the tombs indicates that a workforce of 10,000 laborers working in three-month shifts took around 30 years to build a pyramid. Most of the workers appear to have come from poor families. Farms supplied the laborers with 21 cattle and 23 sheep daily. Specialists such as architects, masons, metalworkers and carpenters, were permanently employed by the king to fill positions that required the most skill.[15][16][17][18][19]

New Kingdom

During the New Kingdom, Giza was still an active site. A brick-built chapel was erected near the Sphinx during the early 18th dynasty, probably by king Thutmose I. Amenhotep II built a temple dedicated to Hauron-Haremakhet near the Sphinx. Pharaoh Thutmose IV visited the pyramids and the Sphinx as a prince and in a dream was told that clearing the sand from the Sphinx would be rewarded with kingship. This event is recorded in the Dream stela. During the early years of his reign, Thutmose IV together with his wife Queen Nefertari had stelae erected at Giza. Pharaoh Tutankhamun had a structure built which is now referred to as the king's resthouse. During the 19th dynasty, Seti I added to the temple of Hauron-Haremakhet, and his son Ramesses II erected a stela in the chapel before the Sphinx and usurped the resthouse of Tutankhamun.[6]

Late Period

During the 21st dynasty, the Temple of Isis Mistress-of-the-Pyramids was reconstructed. During the 26th dynasty, a stela made in this time mentions Khufu and his Queen Henutsen.[6]

Astronomy

The Giza pyramid complex at night
The sides of all three of the Giza pyramids were astronomically oriented to the north-south and east-west within a small fraction of a degree. Among recent attempts [20] to explain such a clearly deliberate pattern are those of S. Haack, O. Neugebauer, K. Spence, D. Rawlins, K. Pickering, and J. Belmonte. The arrangement of the pyramids is a disputed representation of the Orion constellation in the Orion Correlation Theory.

Petra

Petra

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Petra
Al Khazneh or The Treasury at Petra
Al Khazneh or The Treasury at Petra
Location Ma'an Governorate, Jordan
Coordinates 30°19′43″N 35°26′31″ECoordinates: 30°19′43″N 35°26′31″E
Elevation 810 m (2,657 ft)
Built possibly as early as 312 BC
Visitation 580,000 (in 2007)
Governing body Petra Region Authority

Type Cultural
Criteria i, iii, iv
Designated 1985 (9th session)
Reference No. 326
State Party Jordan
Region Arab States

Website www.visitpetra.jo
Petra is located in Jordan
Location of Petra in Jordan
Petra (Greek Πέτρα, Petra, meaning "stone"; Arabic: البتراء, Al-Batrāʾ) is a historical and archaeological city in the southern Jordanian governorate of Ma'an, that is famous for its rock-cut architecture and water conduit system. Another name for Petra is the Rose City due to the color of the stone out of which it is carved.
Established possibly as early as 312 BC as the capital city of the Nabataeans,[1] it is a symbol of Jordan, as well as its most-visited tourist attraction.[2] It lies on the slope of Jebel al-Madhbah (identified by some as the biblical Mount Hor[3]) in a basin among the mountains which form the eastern flank of Arabah (Wadi Araba), the large valley running from the Dead Sea to the Gulf of Aqaba. Petra has been a UNESCO World Heritage Site since 1985.
The site remained unknown to the Western world until 1812, when it was introduced by Swiss explorer Johann Ludwig Burckhardt. It was described as "a rose-red city half as old as time" in a Newdigate Prize-winning poem by John William Burgon. UNESCO has described it as "one of the most precious cultural properties of man's cultural heritage".[4] See: UNESCO Intangible Cultural Heritage Lists. Petra was chosen by the Smithsonian Magazine as one of the "28 Places to See Before You Die."[5]

Contents

Geography

Pliny the Elder and other writers identify Petra as the capital of the Nabataeans and the center of their caravan trade. Enclosed by towering rocks and watered by a perennial stream, Petra not only possessed the advantages of a fortress, but controlled the main commercial routes which passed through it to Gaza in the west, to Bosra and Damascus in the north, to Aqaba and Leuce Come on the Red Sea, and across the desert to the Persian Gulf.
Map of Petra
Excavations have demonstrated that it was the ability of the Nabataeans to control the water supply that led to the rise of the desert city, creating an artificial oasis. The area is visited by flash floods and archaeological evidence demonstrates the Nabataeans controlled these floods by the use of dams, cisterns and water conduits. These innovations stored water for prolonged periods of drought, and enabled the city to prosper from its sale.[6][7]
Although in ancient times Petra might have been approached from the south on a track leading across the plain of Petra, around Jabal Haroun ("Aaron's Mountain"), where the Tomb of Aaron, said to be the burial-place of Aaron brother of Moses is located, or possibly from the high plateau to the north, most modern visitors approach the site from the east. The impressive eastern entrance leads steeply down through a dark, narrow gorge (in places only 3–4 m (9.8–13 ft) wide) called the Siq ("the shaft"), a natural geological feature formed from a deep split in the sandstone rocks and serving as a waterway flowing into Wadi Musa. At the end of the narrow gorge stands Petra's most elaborate ruin, Al Khazneh (popularly known as "the Treasury"), hewn into the sandstone cliff.
A little further from the Treasury, at the foot of the mountain called en-Nejr, is a massive theatre, so placed as to bring the greatest number of tombs within view. At the point where the valley opens out into the plain, the site of the city is revealed with striking effect. The amphitheatre has been cut into the hillside and into several of the tombs during its construction. Rectangular gaps in the seating are still visible. Almost enclosing it on three sides are rose-coloured mountain walls, divided into groups by deep fissures, and lined with knobs cut from the rock in the form of towers.

History

General view of Petra
Evidence suggests that settlements had begun in and around Petra in the eighteenth dynasty of Egypt (1550–1292 BC)[citation needed]. It is listed in Egyptian campaign accounts and the Amarna letters as Pel, Sela or Seir. Though the city was founded relatively late, a sanctuary existed there since very ancient times. Stations 19 through 26 of the stations list of Exodus are places associated with Petra.[8] This part of the country was biblically assigned to the Horites, the predecessors of the Edomites.[9] The habits of the original natives may have influenced the Nabataean custom of burying the dead and offering worship in half-excavated caves. Although Petra is usually identified with Sela which means a rock, the Biblical references[10] refer to it as "the cleft in the rock", referring to its entrance. The second book of Kings xiv. 7 seems to be more specific. In the parallel passage, however, Sela is understood to mean simply "the rock" (2 Chronicles xxv. 12, see LXX).
On the authority of Josephus (Antiquities of the Jews iv. 7, 1~ 4, 7) Eusebius and Jerome (Onom. sacr. 286, 71. 145, 9; 228, 55. 287, 94) assert that Rekem was the native name and this name appears in the Dead Sea Scrolls[11] as a prominent Edom site most closely describing Petra and associated with Mount Seir. But in the Aramaic versions Rekem is the name of Kadesh, implying that Josephus may have confused the two places. Sometimes the Aramaic versions give the form Rekem-Geya which recalls the name of the village El-ji, southeast of Petra.[citation needed] The Semitic name of the city, if not Sela, remains unknown. The passage in Diodorus Siculus (xix. 94–97) which describes the expeditions which Antigonus sent against the Nabataeans in 312 BC is understood to throw some light upon the history of Petra, but the "petra" referred to as a natural fortress and place of refuge cannot be a proper name and the description implies that the town was not yet in existence.
The Rekem Inscription before it was buried by the bridge abutments.
The name "Rekem" was inscribed in the rock wall of the Wadi Musa opposite the entrance to the Siq,[12] but about twenty years ago[timeframe?] the Jordanians built a bridge over the wadi and this inscription was buried beneath tons of concrete.[citation needed]
More satisfactory evidence of the date of the earliest Nabataean settlement may be obtained from an examination of the tombs. Two types have been distinguished: the Nabataean and the Greco-Roman. The Nabataean type starts from the simple pylon-tomb with a door set in a tower crowned by a parapet ornament, in imitation of the front of a dwelling-house. Then, after passing through various stages, the full Nabataean type is reached, retaining all the native features and at the same time exhibiting characteristics which are partly Egyptian and partly Greek. Of this type there exist close parallels in the tomb-towers at Mada'in Saleh in north Arabia, which bear long Nabataean inscriptions and supply a date for the corresponding monuments at Petra. Then comes a series of tombfronts which terminate in a semicircular arch, a feature derived from north Syria. Finally come the elaborate façades copied from the front of a Roman temple; however, all traces of native style have vanished. The exact dates of the stages in this development cannot be fixed. Few inscriptions of any length have been found at Petra, perhaps because they have perished with the stucco or cement which was used upon many of the buildings. The simple pylon-tombs which belong to the pre-Hellenic age serve as evidence for the earliest period. It is not known how far back in this stage the Nabataean settlement goes, but it does not go back farther than the 6th century BC.
Urn Tomb
A period follows in which the dominant civilization combines Greek, Egyptian and Syrian elements, clearly pointing to the age of the Ptolemies. Towards the close of the 2nd century BC, when the Ptolemaic and Seleucid kingdoms were equally depressed, the Nabataean kingdom came to the front. Under Aretas III Philhellene, (c.85–60 BC), the royal coins begin. The theatre was probably excavated at that time, and Petra must have assumed the aspect of a Hellenistic city. In the reign of Aretas IV Philopatris, (9 BC–40 AD), the tombs of the el-I~ejr[clarification needed] type may be dated, and perhaps also the High-place.

Roman rule

In 106 AD, when Cornelius Palma was governor of Syria, that part of Arabia under the rule of Petra was absorbed into the Roman Empire as part of Arabia Petraea, and became its capital. The native dynasty came to an end, but the city continued to flourish. It was around this time that the Petra Roman Road was built. A century later, in the time of Alexander Severus, when the city was at the height of its splendor, the issue of coinage comes to an end. There is no more building of sumptuous tombs, owing apparently to some sudden catastrophe, such as an invasion by the neo-Persian power under the Sassanid Empire. Meanwhile, as Palmyra (fl. 130–270) grew in importance and attracted the Arabian trade away from Petra, the latter declined. It seems, however, to have lingered on as a religious centre. A Roman road was constructed at the site. Epiphanius of Salamis (c.315–403) writes that in his time a feast was held there on December 25 in honor of the virgin Khaabou (Chaabou) and her offspring Dushara (Haer. 51).[citation needed]

Decline

The narrow passage (Siq) that leads to Petra
Petra declined rapidly under Roman rule, in large part from the revision of sea-based trade routes. In 363 an earthquake destroyed many buildings, and crippled the vital water management system.[13] The ruins of Petra were an object of curiosity in the Middle Ages and were visited by Sultan Baibars of Egypt towards the end of the 13th century. The first European to describe them was Swiss traveller Johann Ludwig Burckhardt in 1812.
Because the structures weakened with age, many of the tombs became vulnerable to thieves, and many treasures were stolen. In 1929, a four-person team, consisting of British archaeologists Agnes Conway and George Horsfield, Palestinian physician and folklore expert Dr Tawfiq Canaan and Dr Ditlef Nielsen, a Danish scholar, excavated and surveyed Petra.[14]

T. E. Lawrence (Lawrence of Arabia)

In October 1917, Lawrence, as part of a general effort to divert Turkish military resources away from the British advance before the Third Battle of Gaza, led a small force of Syrians and Arabians in defending Petra against a much larger combined force of Turks and Germans. The Bedouin women living in the vicinity of Petra and under the leadership of Sheik Khallil's wife were recruited to fight in the defense of the city. The defenders were able to completely devastate the Turkish and German forces.[15]

Religion

The Theatre
See also Nabataean art
The Monastery (Al Dier)
The Nabataeans worshipped the Arab gods and goddesses of the pre-Islamic times as well as a few of their deified kings. One, Obodas I, was deified after his death. Dushara was the main male god accompanied by his female trinity: Al-‘Uzzá, Allat and Manāt. Many statues carved in the rock depict these gods and goddesses.
A stele is dedicated to Qos-allah 'Qos is Allah' or 'Qos the god', by Qosmilk (melech - king) is found at Petra (Glueck 516). Qos is identifiable with Kaush (Qaush) the God of the older Edomites. The stele is horned and the a seal from Edomite Tawilan near Petra identified with Kaush displays a star and crescent (Browning 28), both consistent with a moon diety. It is conceivable the latter could have resulted from trade with Harran (Bartlett 194). There is continuing debate about the nature of Qos (qaus - bow) who has been identified both with a hunting bow (hunting god) and a rainbow (weather god) although the crescent above is also a bow.
Nabatean inscriptions in Sinai and other places display widespread references to names including Allah, El and Allat (god and goddess) , with regional references to al-Uzza, Baal and Manutu (Manat) (Negev 11). Allat is also found in Sinai in South Arabian language. Allah occurs particularly as Garm-'allahi - god dedided (Greek Garamelos) and Aush-allahi - 'gods covenant' (Greek Ausallos). We find both Shalm-lahi 'Allah is peace' and Shalm-allat, 'the peace of the goddess'. We also find Amat-allahi 'she-servant of god' and Halaf-llahi 'the successor of Allah'.[16]
The Monastery, Petra's largest monument, dates from the 1st century BC. It was dedicated to Obodas I and is believed to be the symposium of Obodas the god. This information is inscribed on the ruins of the Monastery (the name is the translation of the Arabic "Ad Deir").
Christianity found its way to Petra in the 4th century AD, nearly 500 years after the establishment of Petra as a trade center. Athanasius mentions a bishop of Petra (Anhioch. 10) named Asterius. At least one of the tombs (the "tomb with the urn"?) was used as a church. An inscription in red paint records its consecration "in the time of the most holy bishop Jason" (447). After the Islamic conquest of 629–632 Christianity in Petra, as of most of Arabia, gave way to Islam. During the First Crusade Petra was occupied by Baldwin I of the Kingdom of Jerusalem and formed the second fief of the barony of Al Karak (in the lordship of Oultrejordain) with the title Château de la Valée de Moyse or Sela. It remained in the hands of the Franks until 1189. It is still a titular see of the Catholic Church.[17]
Two Crusader-period castles are known in and around Petra. The first is al-Wu'ayra and is situated just north of Wadi Musa. It can be viewed from the road to "Little Petra". It is the castle of Valle Moise which was seized by a band of Turks with the help of local Muslims and only recovered by the Crusaders after they began to destroy the olive trees of Wadi Musa. The potential loss of livelihood led the locals to negotiate surrender. The second is on the summit of el-Habis in the heart of Petra and can be accessed via a flight of steps that begins near the tomb complex known as "the Monastery".
According to Arab tradition, Petra is the spot where Moses (Musa) struck a rock with his staff and water came forth, and where Moses' brother, Aaron (Harun), is buried, at Mount Hor, known today as Jabal Haroun or Mount Aaron. The Wadi Musa or "Wadi of Moses" is the Arab name for the narrow valley at the head of which Petra is sited. A mountaintop shrine of Moses' sister Miriam was still shown to pilgrims at the time of Jerome in the 4th century, but its location has not been identified since.[18]

Threats to Petra

The site suffers from a host of threats, including collapse of ancient structures, erosion due to flooding and improper rainwater drainage, weathering from salt upwelling, improper restoration of ancient structures, and unsustainable tourism.[19] The latter has increased substantially, especially since the site received widespread media coverage in 2007 during the controversial New Seven Wonders of the World Internet and cell phone campaign.[20]
In an attempt to reduce the impact of these threats, Petra National Trust (PNT) was established in 1989. Over this time, it has worked together with numerous local and international organizations on projects that promote the protection, conservation and preservation of the Petra site.[21] Moreover, UNESCO and ICOMOS recently collaborated to publish their first book on human and natural threats to these sensitive World Heritage sites. They chose Petra as its first, and most important example of threatened landscapes. A book released in 2012, Tourism and Archaeological Heritage Management at Petra: Driver to Development or Destruction?, represents the first in a series of important books to address the very nature of these deteriorating buildings, cities, sites, and regions. The next books in the series of deteriorating UNESCO World Heritage Sites will include Macchu Picchu, Angkor Wat, and Pompeii. (25).

Petra today

On December 6, 1985, Petra was designated a World Heritage Site.

Trivia

Petra was the main topic in John William Burgon's Poem Petra. Referring to it as the inaccessible city which he had heard described but had never seen. The Poem was awarded the Newdigate Prize in 1845:
It seems no work of Man's creative hand, by labour wrought as wavering fancy planned;
But from the rock as if by magic grown,
eternal, silent, beautiful, alone!
Not virgin-white like that old Doric shrine,
where erst Athena held her rites divine;
Not saintly-grey, like many a minster fane,
that crowns the hill and consecrates the plain;
But rose-red as if the blush of dawn,
that first beheld them were not yet withdrawn;
The hues of youth upon a brow of woe,
which Man deemed old two thousand years ago,
match me such marvel save in Eastern clime,
a rose-red city half as old as time.
In 1977, the Lebanese Rahbani brothers wrote the musical "Petra" as a response to the Lebanese Civil War.[22]
The site is featured in films such as: Indiana Jones and the Last Crusade, Arabian Nights, Passion in the Desert, Mortal Kombat: Annihilation, Sinbad and the Eye of the Tiger, and Transformers: Revenge of the Fallen.
It was recreated for the video games Spy Hunter (2001), King's Quest V, Lego Indiana Jones, Sonic Unleashed and Civilization V.
Petra appeared in the novels Left Behind Series, Appointment with Death, The Eagle in the Sand, The Red Sea Sharks, the nineteenth book in The Adventures of Tintin series and in Kingsbury's The Moon Goddess and the Son". It featured prominently in the Marcus Didius Falco mystery novel Last Act in Palmyra. In Blue Balliett's novel, Chasing Vermeer, the character Petra Andalee is named after the site.[23]
The Sisters of Mercy filmed their music video for "Dominion/Mother Russia" in and around Al Khazneh ("The Treasury") in February 1988.
Petra was featured in episode 3 of the 2010 series An Idiot Abroad.

Sister cities

Views of Petra
Path to Petra 
El Deir ("The Monastery") 
Byzantine mosaic in the Byzantine Church of Petra 
The end of the Siq, with its dramatic view of Al Khazneh ("The Treasury") 
The Hadrien Gate and the Cardo Maximum in Petra 
Petra is known as the Rose-Red City[24] for the colour of the rocks in which Petra is carved 
The Great Temple of Petra 
Ad Deir ("The Monastery") in 1839, by David Roberts 
The Petra Visitors Centre in Wadi Musa, the closest town to the historic site 
Drimia maritima bulbs in Petra in early December (2010) 
Sandstone Rock-cut tombs (Kokhim) in Petra 
Obelisk Tomb and the Triclinium 
Street of Facades 
The Silk Tomb 
Uneishu Tomb